If there is light-air-water, a huge mahiruha is not created !
The
sky and the earth have other forms besides their own. That form is in the human
mind. The form which is captured by the artist in the difference of point of
view is not insignificant in the eyes of the poet; Rather, it makes the heavens
and the earth the same, the same thing about talented people. Their evaluation
and re-evaluation of the changes in the country and time highlights various
aspects of their boundless personality. The introduction of new styles of
judgment, different perspectives in the search for their original essence is
the need of the northern men. This is necessary in history as well, since their
emergence is not just an event, but a historical chapter. From Narendranath to
Vivekananda, the discussion of this passage is not a new consideration. From
Sister Nivedita to Bhupendranath Dutta, from Christopher Isherhood to Shankari
Prasad Bose, many have thought about it, written from the point of view of
their own characteristics - all the researches due to the influence of Sri
Ramakrishnadev, the experience of Bharat Prabrajya, etc. Became, we find this
in the writings of pre-researchers. A question remains. Were the above effects
final? Again the influence of Sri Ramakrishna fell on many Brahmins, Christian
missionaries and youth of the time; Many folk-actors and social reformers were
also affected by this effect. Despite this, there was only one Vivekananda. Or
the experience of India-travel or acquaintance with free scholarship or
socialist ideology, the husband was not the only exclusive right in those days!
On the contrary, many of the above qualities were present at that moment of
Indian renaissance. But in spite of that, the way in which he woke up India
with both hands was not seen in that era. Therefore it must be said that there
was something else that made Narendranath Vivekananda. Respecting previous
research, it can be said that it is more important to find the human
Vivekananda than to discover the various effects of this transformation. The
presence of light-air-water does not create a huge mahiruha, it needs the right
seed which has the potential to hide the life of the mahiruha. This basic truth
should not be forgotten while discovering Swamiji. There was something in him
that accompanied the interaction of the aforementioned influences with the help
of fundamental thought. And, this is what we can identify as ‘Manush
Vivekananda’.
The characteristic we notice in young Narendranath is truth-seeking. He studied mathematics from history, philosophy from literature, various subjects, but he did not venture into it merely for the sake of scholarship. Although he passed the first division in Entrance, he could not show such good results in FA and BA examinations. Why couldn't a student like him, whom the principal of the college, William Hasty, described as more intelligent than the students of German-university philosophy, the philosopher Spencer, whose fascination with reasoning, wrote that he could not easily excel in university examinations? The reason is that Narendranath was then eager to find the basic truth. He was looking for that truth in the book; If he didn't get anything, the books would not leave a deep impression in his mind.
From
Swami Someshwarananda's 'Sri Ramakrishna in Folk Life'
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