Praise Hari, the food of the soul!
The
sages say, what is the greatness of action in action, knowledge, devotion -
'Bhurikarmani'. In this place, time, vessel, product, mantra, the host all want
purification! None of this is possible for Kolijib. And Jnanakanda, he is also
a huge audio book with different branches like Vedanta, Samkhya, Yoga, Nyaya
Vaisheshika.
After
that the sages did not mention devotion! But without mentioning it, he applied
the word by which the complaint sounded like you.
What
happened? Now if we look at the verse, it can be understood.
The
sages say, in all these scriptures you have considered by your intellect as
manure; Say that - "Bruhi yat sarang samuddhrtya manisara."
Now
the question arises again, then what is the action, the essence of knowledge?
The sages do not say no directly, but in turn they point out the results of the
practice. Now Sutamuni has to see the fruit and understand what they want. What
is the fruit? The result is that in order for the good of the demonic world to
happen, say "Bhutanang Bhadraya Bruhi".
The
activists came running first. A group of them who believe in worldly fruit showed
the fruit of worldly happiness. And as a result, believers showed the fruit of
heavenly bliss. They were told that these were not everlasting fruits, that
they did not benefit the living world, and that they had to return. Now the
wise man came running. Said - our fruit is released. It is the solemn
well-being of the organism. And there is no question of coming back. Munira
used another sentence to answer them. Said, so that the soul is pleased, -
"Janetma suprasidati". Now what do they mean by soul? The word 'soul'
in the immortal cell has many meanings, such as: care, dhriti, intellect,
disposition, spirit and body -
By
this the sages meant that for the well-being of the soul there is no need of
action and knowledge, but of devotion. That is why they want to hear
Harigunakirtan from Sutamuni which is a part of devotion. The glory of God is
glorified in devotion.
The Bhagavad-gita is a devotee and a glorifier of God. So the desire of the sages to listen to Bhagavata in various ways was banished. This is the second question of the sages, "Janatma supra-siddati."
From
'Bhagwati Kotha' by Brahmacharini Bela Devi
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